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The LifeVest wearable defibrillator is worn by patients at risk for sudden cardiac arrest (SCA), providing protection during their changing condition and while permanent SCA risk has not been established. The LifeVest allows a patient’s physician time to assess their long-term arrhythmic risk and make appropriate plans. The LifeVest is lightweight and easy to wear, allowing patients to return to their common activities of daily living, while having the peace of mind that they are protected from SCA. The LifeVest continuously monitors the patient’s heart and, if a life-threatening heart rhythm is detected, the device delivers a treatment shock to restore normal heart rhythm.
The LifeVest is used for a wide range of patient conditions or situations, including following a heart attack, before or after bypass surgery or stent placement, as well as for those with cardiomyopathy or congestive heart failure that places them at particular risk.
The LifeVest is covered by most health plans in the United States, including commercial, state, and federal plans.
Contact ZOLL 24 hours a day, 7 days a week
LifeVest.Info@zoll.com
For LifeVest customer support, technical support, or medical orders please call 800.543.3267
Medical orders and supporting documentation can be faxed to 866.567.7615
Latest News
WNEM TV: Saginaw, MI, August 2016
Health Matters: Charlottesville, VA, June 2016
WATN TV: Memphis, TN, June 2016
© 2016 ZOLL Medical Corporation.
ZOLL, LifeVest, Blue and the color Blue, plus, the symbol +, + so much more, and plus so much more are trademarks and/or registered trademarks of ZOLL Medical Corporation in the United States and/or other countries.
NORMAN’S QUESTION (summarized and paraphrased):
The New Testament letter of 1st Thessalonians regards the coming of the Kingdom as imminent. But don’t 2nd Thessalonians and later New Testament letters indicate the church was coming to terms with the fact that Paul (and Jesus himself) were mistaken about this?
THE RELIGION GUY’S ANSWER:
Experts say the first of the two letters Paul, Silvanus and Timothy sent to friends in the Greek city of Thessalonika was the earliest New Testament book to be written, dated only a couple decades after Jesus’ crucifixion.
Both that letter and 2nd Thessalonians (which some few think might actually have been written before 1st Thessalonians) demonstrate that from the very beginning Christians looked forward to the return of Jesus as the culmination of history. After 20 centuries, expectation of the “Second Coming” or “Second Advent” or “Parousia” (Greek for “presence”) remains a central belief.
The Religion Guy consulted numerous resources on this complex terrain and relies especially on the late F.F. Bruce of England’s University of Manchester, a clear thinker and writer and, significantly, a major evangelical Protestant scholar. That movement has focused muich attention on the End Times for a century and more. Bruce wrote a commentary on the two Thessalonian letters, and treated related material in the Gospels in his classic “Hard Sayings of Jesus” (1983).
Norman has a point because of one pronoun in 1 Thessalonians 4:15: “We who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep” (that is, have died).
Though the three letter-writers did not expressly say so, Bruce wrote, their first person plural pronoun “we” indicates that in the first blush of newborn faith -- yes -- they thought they and their contemporaries might well still be alive when Jesus returned.
It's not every day that I see a news feature that starts with a fact error.
"Mary Alice Nolan will soon be ordained a Roman Catholic priest," says the lede of a Q&A feature in the Marin Independent Journal .
Well, no, actually she won't.
Nolan will undergo a ritual that resembles a Catholic ordination. But it will be sanctioned by the WomenPriests movement -- not the canonical Roman Catholic Church. You see, Vatican has a system in which it chooses its clergy. It's kind of like the New York Yankees getting to decide who makes their 40-man roster and who does not.
Wish it was the only place this article messes up the facts.
Somehow, the Journal can call Nolan a future Catholic priest while acknowledging the centuries-old corporation that holds the brand:
The 64-year-old’s ordination will not be acknowledged by the Catholic church, which only allows men to become priests, but the lifelong follower of the faith is not letting that stop her. The San Rafael resident plans to press onward with the ordination, to be conducted by a female bishop of the Western Region of Roman Catholic Priest, in October at an Episcopalian church in San Francisco. Though skeptical that in her lifetime she will see the church modify its rules of who can take the priesthood, Nolan said she hopes one day the church becomes more inclusive.
As a Q&A, made almost totally of a single subject's quotes, the Journal conveniently sidesteps many of the things I'd expect of a regular, reported news feature.
Your GetReligionistas love to hear from veteran religion-beat professionals, in part because journalists who have spent years covering this complicated news topic can spot subtle, and often humorous, issues when they pop up in news reports.
Take issues of journalism style, for example. Now, your average blog reader may not get excited about references to tricky issues in the Associate Press Stylebook, but this is the kind of thing that fires up veteran editors and reporters.
After all, if you don’t know your AP style and some church history you can end up printing a story that says that Lutherans aren’t Christians.
Yes, that happened the other day in a Chicago Tribune story that ran with this headline: “County defends surprise church inspections .” Thus, I received this note from a religion-beat veteran:
This caught my eye. … The zoning dispute doesn’t bother me, it’s the weird contrast of Lutheran with Christian. “He was a baseball player before he became an athlete” would be a fair comparison.
Say what? Here is the strange passage in context, right at the top of this business-like story about a rather business-like topic:
For as long as Hillcrest Christian Church has been around, and that's more than 40 years, parishioners and church leaders always assumed the building and grounds were part of Hazel Crest, the community that surrounds the property. Turns out they were wrong.
This year’s hajj has become quite the place to be, judging from an avalanche of articles about the 2-million-plus-person event in Saudi Arabia’s sweltering heat.
First, there are the article/blogs written by Muslim correspondents or reporters going on hajj, as in this Washington Post Q&A and this New York Times piece. But, if you’re going to send someone there, you might want your reporter/blogger to know her religious facts. Not only are there two corrections attached to this Times piece, but she also claims Hagar was Abraham’s wife, which in Islamic thought legitimizes Hagar's lineage through Ishmael as equal to that of Sarah's lineage through Isaac. Concubine, yes; wife, no. is what the Old Testament would say to that.
There are fewer fluffy pieces than, say, two years ago when the rage was selfies in front of the kaaba . This year, however, Bloomberg did run feature about a hajj app. The Guardian had much stronger stuff with its piece on recent changes to Mecca in which whole chunks of its ancient quarter have been destroyed.
So what's the point? I wish to draw your attention to the roughly 2,400 deaths during last year’s hajj that hangs in the air.
Now, this was a huge, huge deal around the world (even Pope Francis sent his condolences), even though we didn’t hear much about this in the States.
One worthy effort is this piece in the New York Times . a beautifully photographed article why thousands of pilgrims died during last year’s hajj. But there’s a huge omission. Start reading it here:
Tim Kaine has officially joined the ranks of Devout Catholic™.
How do we know? Because he says he's Catholic, yet criticizes the Church.
The Democratic vice presidential nominee played weekend prophet and theologian when he told the Human Rights Campaign that the Catholic Church will eventually change its teachings against same-sex marriage.
But that wasn't the cardinal sin of the day. The worst was the unthinking, habit-bound, codeword-laced coverage by mainstream media -- especially calling Kaine yet another Devout Catholic™.
Count the Chicago Tribune among the worst offenders :
Democratic vice presidential nominee Tim Kaine is predicting that the Roman Catholic Church may eventually change its opposition to gay marriage. Kaine is a devout Roman Catholic as well as a U.S. senator from Virginia and a former governor of that state. He told the Human Rights Campaign during its national dinner Saturday in Washington that he had changed his mind about gay marriage and that his church may follow suit one day. "I think it's going to change because my church also teaches me about a creator who, in the first chapter of Genesis, surveyed the entire world, including mankind, and said, 'It is very good,'" Kaine said. He then recalled Pope Francis' remark that "who am I to judge?" in reference to gay priests. "I want to add: Who am I to challenge God for the beautiful diversity of the human family? I think we're supposed to celebrate it, not challenge it," Kaine said.
We've done a fair amount of dissection on media who toss around the Devout Catholic™ term too freely. As I wrote two years ago, many reporters seem to use Devout Catholic™ in two ways. (1) “Doing more Catholic things than I do”; (2) “Claiming to be good Catholics while breaking with the Church over major doctrines.”
I didn't read or watch a whole lot of coverage of the 9/11 anniversary.
To a large extent, I can identify with what a good friend and fellow reporter wrote on Facebook:
Truth: I want to forget what I saw live on television on Sept. 11. I want to forget that it brought April 19 back to life for me. I want to forget what I saw in person on April 19. I won't forget. I can't forget. But I really don't want to remember.
Like my friend, I covered the Oklahoma City bombing in 1995. The bombing was, until Sept. 11, 2001, the worst terrorist attack on U.S. soil. And like my friend, I still can't think about one without recalling the other.
But I did allow myself to digest one story timed to the 15th anniversary of 9/11 — and I'm so glad I did. I perused this piece because a faithful GetReligion reader shared the link and suggested that it really needed our attention.
"IT IS SO GOOOD," the reader said.
After reading it, I agree 110 percent. In fact, this is one of those cases where I really should just share the link and tell you to read it. No commentary necessary:
As we stagger closer to election day, the political desk at The Washington Post has produced several stories focusing on the fact that many centrist voters (Catholics in particular) are sickened by the thought of going into a voting booth and supporting either Donald Trump or Hillary Rodham Clinton.
What’s the problem? It’s something called “values,” apparently.
However, it appears that journalists believe that this has nothing to do with the whole “values voter” phenomenon seen in recent elections. In other words, this panic out there in many corners of the heartland has nothing to do with faith, morality, culture, religion or what have you. Yes, I have written several posts about this Post trend. In particular, see the recent post with this headline: “Washington Post: USA more pessimistic, divided than ever (and don’t ask about religion) .”
Now, the New York Times political desk has bravely sent a correspondent into the heartland and found pretty much the same thing. Lots of folks in red zip codes are upset about the Donald vs. Hillary situation and, what do you know, it appears that there is more to this anger than the state of the economy. The Times headline proclaims: “Reliably Red Ohio County Finds Both Trump and Clinton Hard to Stomach .”
As you can see in the overture, the Gray Lady team visited a rust-free part of Ohio in which the economy is doing just fine.
DELAWARE, Ohio -- Donald J. Trump is not popular in this prospering county north of Columbus. The Republican nominee’s dystopian language does not resonate here. Signs that read “Now Hiring” outnumber “Trump” campaign placards. But many residents of this reliably Republican county, which last voted for a Democratic president in 1916, simply cannot imagine voting for Mr. Trump’s Democratic opponent, Hillary Clinton. And that goes a long way toward explaining why she has struggled to separate herself from Mr. Trump in this bellwether state.
This doesn’t fit the received wisdom among the chattering-class elites.
Soon after the founding of GetReligion -- we’re talking Feb. 1, 2004 -- the leaders of The New York Times did a remarkable and candid thing.
Responding to a series of stunning setbacks (see the classic book “Hard News” by Seth Mnookin ), including a plagiarism scandal that forced the resignation of the Gray Lady’s top editors, the newspaper set up an independent panel to investigate what went wrong. The result was a document called “Preserving our Readers’ Trust” that, in my opinion, is just as relevant today as it was when it was released in 2005.
A major theme in the panel’s work was the need for more cultural and intellectual diversity in the Times newsroom -- especially when covering complex topics such as religion. For example, when most of the professionals in a newsroom share what they believe is an urban, tolerant, informed view of the world, they may not see their own blind spots .
Consider, for example, the power of labels. Here is a passage from the Times report that your GetReligionistas have shared in the past. This is not the only passage in the document that links religion-news coverage with this issue and others related to it:
Too often we label whole groups from a perspective that uncritically accepts a stereotype or unfairly marginalizes them. As one reporter put it, words like moderate or centrist "inevitably incorporate a judgment about which views are sensible and which are extreme." We often apply "religious fundamentalists," another loaded term, to political activists who would describe themselves as Christian conservatives. We particularly slip into these traps in feature stories when reporters and editors think they are merely presenting an interesting slice of life, with little awareness of the power of labels. We need to be more vigilant about the choice of language not only in the text but also in headlines, captions and display type.
The term "moderate" is especially crucial when used in coverage of religion. Ask Muslims what they think of some of the labels that are often attached to their community.
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